As promised, the text of the January 1st Homily:
Today we celebrate the motherhood of our Blessed Mother, the Blessed Virgin Mary. The title of this feast, "Mary, Mother of God" is actually a theological doctrine, that goes all the way back to the year 431 at the Council of Ephesus, when our Blessed Mother was declared, "Mother of God". It was really intended to say more about Jesus, the fact that Jesus was God, than it was to say something about Mary. Nonetheless, being such an important feast of our Blessed Mother, I would like to focus my reflections on her this morning. I don't know how many of you have had the opportunity to surf over to our diocesan website, admittedly it's not a very user-friendly website, but if you can navigate around, somewhere buried in there, is an explanation of our diocesan Coat of Arms, and our diocesan motto. For those who don't know, our diocesan motto is Mater Viventium, "Mother of the Living" and this is another title given to our Blessed Mother, "Mother of the Living." Certainly we know that she is the Mother of God, she is the Mother of Christ, she is Mother of the Church. When our Lord gave her over to St. John as he hung on the Cross, she became the Mother of the Church, but that title is given to her as well, Mother of the Living. It was given to her by St. Epiphanius (that's a $10 factoid there that you can impress your friends with, St. Epiphanius called Mary, "Mother of the Living"). That title was actually first used, in Genesis Chapter 3 to make reference to Eve, that Eve was the "Mother of the Living". After all, she is the first woman, she is the mother of all humanity, but then Mary is also called the Mother of the Living, because she is often referred to as the "New Eve." If we go back and take a look at that story in Genesis, we see that it was Eve who was the one who was first tempted by the serpant, it was Eve's disobedience that caused Adam to sin, to bring Original Sin into the world, to eat of the fruit of the tree of the knowledge of good and evil. So just as Eve first was disobedient and led Adam into sin, so first Mary was obedient to God's plan, before our Lord's obedience in his sacrifice of himself on the Cross. Christ is often referred to as the New Adam, because he revereses Adam's sin, and Mary the New Eve, because she reverses the disobedience of the first Eve. As we know, Mary was obedient to God throughout her entire life, at every moment of her life she did God's will, she never committed a single sin throughout her entire life. Her obedience was most important though, at that moment when the Angel appeared to her, and the Angel of the Lord told her that she would become the Mother of God. Nevertheless, she still had the free choice, she could have said "no". She could have said, "I don't want to be a part of it, I don't understand, I'm afraid, I can't do this" but of course she was perfectly obedient in all things, and so she did say "Yes, let it be done to me according to your word." Through that act of obedience to God's will, she became the Mother of Christ, and she became the New Eve, the Mother of all the Living. Her role as mother, of course, doesn't end with that, her role as mother continues. She loves each and every one of us with a mother's love, she loves the whole world, each and every person with a mother's love, not just the members of her Son's body, the members of the Church. So we are invited, we are encouraged to turn to her in our times of need. Mary's intercession is certainly very powerful. I myself have to confess being a bit of a late comer to Marian devotion, there was not much Marian devotion practiced at home when I was growing up, but I have come to discover in my life, on a few occasions turning to our Blessed Mother, that her intercession is indeed very, very powerful, and very effective. It might be a very simplistic way to say it, but, if we have Mary on our side, then we cannot fail; that what seems almost impossible, suddenly becomes almost easy if we have our Blessed Mother on our side. She wants to help us, she wants to show us that mother's love, that she has for each and every one of us, she wants us to turn to her, so she can lead us to her Son. So as we begin this new year, 2012, we commend our Parish, our families, our friends, our Diocese, and indeed the whole world to the prayers and the intercession of our Blessed Mother; Mary, Mother of the God, Mary, Mother of the Living, that she might continue to show us a mother's love, that she might continue to intercede for us, that we might know the grace and power, and forgiveness and mercy of her Son. Holy Mary, Mother of God, pray for us!
Showing posts with label Angel. Show all posts
Showing posts with label Angel. Show all posts
Tuesday, January 17, 2012
Sunday, January 1, 2012
A New Year, A New Blog Feature
Wednesday, December 22, 2010
The Peace of Christmas
Recently I have been reading two different books on the subject of 'peace of soul', "Searching for and Maintaining Peace: A Small Treatise on Peace of Heart" by Fr. Jacques Philippe and "A Treatise on Peace of Soul" by Dom Lorenzo Scupoli (incidentally, both are rather short and definitely worth a read). The principle of peace of soul finds it origin in the encounter of the prophet Elijah meeting God at Mount Horeb (cf. 1 Kings 19). There was a great wind, an earthquake, and a fire, but God was not found in any of these, God was found in a sound of sheer silence that followed. Later spiritual writers came to understand that if we wish God to find a permanent dwelling in our souls, then we must make our souls a place of peace and silence as well.So much today seems to distract us, pulling us in one direction or another, flustering us, angering us, all disturbing our peace of soul. We lose our peace of soul ultimately through desire (desire of anything other than God). We can lose our peace of soul even desiring good things, we can desire to be holy, then lose that peace of soul when we find ourselves not making as much progress towards holiness as we would like. This total peace is described with the Hebrew word "shalom", this is the peace God wishes us, this is the peace the angel proclaims to the shepherds at the birth of Christ when he says, "Glory to God in the highest and on earth peace to those on whom his favour rests." (Luke 2:14)
It seems today though that Christmas produces the completely opposite effect, as we run from place to place, store to store, party to party. Normally nice and calm people start to get frustrated and angry, shout expletives at one another, fight over something as ridiculous as a parking space at the mall. The devil is constantly trying to rob us of our peace of soul, because if he succeeds we push God out, and start to make room for him instead. The rampant secularization, and commercialization of Christmas seems to have that double effect, not only are we encouraged to forget the real reason for Christmas, but in the madness that ensues we lose that peace of soul in the hustle of the crowds. From now on, let us all strive to be more aware, let us strive to rise above the Christmas craziness, let us strive to maintain that peace of soul even in the face of the madding crowds, then we will know the true peace of Christmas.
Monday, December 20, 2010
The Last Week of Advent - December 20th
Today in the Diocese of Hamilton we celebrate a feast day for the Dedication of the Cathedral of Christ the King, but like yesterday, this brief reflection will be on the gospel proper to December 20th.
In today's gospel, we Annunciation to Mary, the moment of Christ's Incarnation in her virgin womb. The angel tells Mary that "nothing is impossible to God." Quite true, God can do whatever he wants, whenever he wants, however he wants, but God always respects our freedom, God will never act unless we let him. Our gospel also shows us once again, that God's ways are not our ways. The event of the Incarnation is completely outside the natural order, it is a supernatural event. When we encounter those times when God seems not to be acting, we might ask whether what we are hoping for, what we want, is part of God's will. We might also consider though, if God seems not to be acting, are we letting him, or are we getting in the way. Let me tell you from my own experience that it is harder to get out of God's way than we might think. If we really want God to act in our lives and in our world, we need to learn how to really get out of God's way, and to let him act.
In today's gospel, we Annunciation to Mary, the moment of Christ's Incarnation in her virgin womb. The angel tells Mary that "nothing is impossible to God." Quite true, God can do whatever he wants, whenever he wants, however he wants, but God always respects our freedom, God will never act unless we let him. Our gospel also shows us once again, that God's ways are not our ways. The event of the Incarnation is completely outside the natural order, it is a supernatural event. When we encounter those times when God seems not to be acting, we might ask whether what we are hoping for, what we want, is part of God's will. We might also consider though, if God seems not to be acting, are we letting him, or are we getting in the way. Let me tell you from my own experience that it is harder to get out of God's way than we might think. If we really want God to act in our lives and in our world, we need to learn how to really get out of God's way, and to let him act.
The Last Week of Advent - December 19th
This posting will be focused on the gospel proper to December 19th, rather than the gospel for the Fourth Sunday of Advent (especially since it is the same gospel we heard yesterday).Today the gospel presents us with the scene of the Annunciation to Zechariah. Zechariah, we are told, was praying for a son, but now in his old age he no longer believed it possible. The angel Gabriel appeared and told him that his prayer would be answered, God was going to give him exactly what he wanted, but Zechariah strangely, still did not believe it could happen, and so was rendered speechless until after his son's birth. How often do we have to accept those times when God sends us trials, when God answers our prayers but the answer is "no", but in those rare moments, when God does say "yes", when God gives us exactly what we want, why do we still have trouble, why do we still fail to believe? Is it just our own weak faith? Is it just part of our human nature to question, to doubt, to wonder why we don't get what we want, and to doubt even more when we get it? I don't claim to have an answer for this one, but the question is certainly worth pondering.
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