A Bountious Bevy of Backlogged Blogposts

Greetings one and all, I took a bit of a hiatus from blogging over the summer, and it lasted a little longer than I thought, I have a number of homilies that will be uploaded in a short while, in the meantime, for those who like to rack up as many indulgences as they can get, you will have plenty of opportunities over this coming year:

PLENARY INDULGENCE FOR THE YEAR OF FAITH

Vatican City, 5 October 2012 (VIS) - According to a decree made public today and signed by Cardinal Manuel Monteiro de Castro and Bishop Krzysztof Nykiel, respectively penitentiary major and regent of the Apostolic Penitentiary, Benedict XVI will grant faithful Plenary Indulgence for the occasion of the Year of Faith. The indulgence will be valid from the opening of the Year on 11 October 2012 until its end on 24 November 2013.

"The day of the fiftieth anniversary of the solemn opening of Vatican Council II", the text reads, "the Supreme Pontiff Benedict XVI has decreed the beginning of a Year especially dedicated to the profession of the true faith and its correct interpretation, through the reading of - or better still the pious meditation upon - the Acts of the Council and the articles of the Catechism of the Catholic Church".

"Since the primary objective is to develop sanctity of life to the highest degree possible on this earth, and thus to attain the most sublime level of pureness of soul, immense benefit may be derived from the great gift of Indulgences which, by virtue of the power conferred upon her by Christ, the Church offers to everyone who, following the due norms, undertakes the special prescripts to obtain them".

"During the Year of Faith, which will last from 11 October 2012 to 24 November 2013, Plenary Indulgence for the temporal punishment of sins, imparted by the mercy of God and applicable also to the souls of deceased faithful, may be obtained by all faithful who, truly penitent, take Sacramental Confession and the Eucharist and pray in accordance with the intentions of the Supreme Pontiff.

"(A) Each time they attend at least three sermons during the Holy Missions, or at least three lessons on the Acts of the Council or the articles of the Catechism of the Catholic Church, in church or any other suitable location.

"(B) Each time they visit, in the course of a pilgrimage, a papal basilica, a Christian catacomb, a cathedral church or a holy site designated by the local ordinary for the Year of Faith (for example, minor basilicas and shrines dedicated to the Blessed Virgin Mary, the Holy Apostles or patron saints), and there participate in a sacred celebration, or at least remain for a congruous period of time in prayer and pious meditation, concluding with the recitation of the Our Father, the Profession of Faith in any legitimate form, and invocations to the Blessed Virgin Mary and, depending on the circumstances, to the Holy Apostles and patron saints.

"(C) Each time that, on the days designated by the local ordinary for the Year of Faith, ... in any sacred place, they participate in a solemn celebration of the Eucharist or the Liturgy of the Hours, adding thereto the Profession of Faith in any legitimate form.

"(D) On any day they chose, during the Year of Faith, if they make a pious visit to the baptistery, or other place in which they received the Sacrament of Baptism, and there renew their baptismal promises in any legitimate form.

"Diocesan or eparchal bishops, and those who enjoy the same status in law, on the most appropriate day during that period or on the occasion of the main celebrations, ... may impart the papal blessing with the Plenary Indulgence".

The document concludes by recalling how faithful who, due to illness or other legitimate cause, are unable to leave their place of adobe, may still obtain Plenary Indulgence "if, united in spirit and thought with other faithful, and especially at the times when the words of the Supreme Pontiff and diocesan bishops are transmitted by television or radio, they recite ... the Our Father, the Profession of Faith in any legitimate form, and other prayers that concord with the objectives of the Year of Faith, offering up the suffering and discomfort of their lives".

The Lord's descent into hell

 "What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.

Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam's son.

The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: 'My Lord be with you all.' And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.

‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.

‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.

‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.

‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation. See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.

'See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.

`I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.

‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.

"The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages."

A reading from an ancient homily for Holy Saturday

Sunday Homily - Shining the Light on our Souls

Sunday Homily - Mary, Mother of the Living

As promised, the text of the January 1st Homily:

Today we celebrate the motherhood of our Blessed Mother, the Blessed Virgin Mary.  The title of this feast, "Mary, Mother of God" is actually a theological doctrine, that goes all the way back to the year 431 at the Council of Ephesus, when our Blessed Mother was declared, "Mother of God".  It was really intended to say more about Jesus, the fact that Jesus was God, than it was to say something about Mary.  Nonetheless, being such an important feast of our Blessed Mother, I would like to focus my reflections on her this morning.  I don't know how many of you have had the opportunity to surf over to our diocesan website, admittedly it's not a very user-friendly website, but if you can navigate around, somewhere buried in there, is an explanation of our diocesan Coat of Arms, and our diocesan motto.  For those who don't know, our diocesan motto is Mater Viventium, "Mother of the Living" and this is another title given to our Blessed Mother, "Mother of the Living."  Certainly we know that she is the Mother of God, she is the Mother of Christ, she is Mother of the Church.  When our Lord gave her over to St. John as he hung on the Cross, she became the Mother of the Church, but that title is given to her as well, Mother of the Living.  It was given to her by St. Epiphanius (that's a $10 factoid there that you can impress your friends with, St. Epiphanius called Mary, "Mother of the Living").  That title was actually first used, in Genesis Chapter 3 to make reference to Eve, that Eve was the "Mother of the Living".  After all, she is the first woman, she is the mother of all humanity, but then Mary is also called the Mother of the Living, because she is often referred to as the "New Eve."  If we go back and take a look at that story in Genesis, we see that it was Eve who was the one who was first tempted by the serpant, it was Eve's disobedience that caused Adam to sin, to bring Original Sin into the world, to eat of the fruit of the tree of the knowledge of good and evil.  So just as Eve first was disobedient and led Adam into sin, so first Mary was obedient to God's plan, before our Lord's obedience in his sacrifice of himself on the Cross.  Christ is often referred to as the New Adam, because he revereses Adam's sin, and Mary the New Eve, because she reverses the disobedience of the first Eve.  As we know, Mary was obedient to God throughout her entire life, at every moment of her life she did God's will, she never committed a single sin throughout her entire life.  Her obedience was most important though, at that moment when the Angel appeared to her, and the Angel of the Lord told her that she would become the Mother of God.  Nevertheless, she still had the free choice, she could have said "no".  She could have said, "I don't want to be a part of it, I don't understand, I'm afraid, I can't do this" but of course she was perfectly obedient in all things, and so she did say "Yes, let it be done to me according to your word."  Through that act of obedience to God's will, she became the Mother of Christ, and she became the New Eve, the Mother of all the Living.  Her role as mother, of course, doesn't end with that, her role as mother continues.  She loves each and every one of us with a mother's love, she loves the whole world, each and every person with a mother's love, not just the members of her Son's body, the members of the Church.  So we are invited, we are encouraged to turn to her in our times of need.  Mary's intercession is certainly very powerful.  I myself have to confess being a bit of a late comer to Marian devotion, there was not much Marian devotion practiced at home when I was growing up, but I have come to discover in my life, on a few occasions turning to our Blessed Mother, that her intercession is indeed very, very powerful, and very effective.  It might be a very simplistic way to say it, but, if we have Mary on our side, then we cannot fail; that what seems almost impossible, suddenly becomes almost easy if we have our Blessed Mother on our side.  She wants to help us, she wants to show us that mother's love, that she has for each and every one of us, she wants us to turn to her, so she can lead us to her Son.  So as we begin this new year, 2012, we commend our Parish, our families, our friends, our Diocese, and indeed the whole world to the prayers and the intercession of our Blessed Mother; Mary, Mother of the God, Mary, Mother of the Living, that she might continue to show us a mother's love, that she might continue to intercede for us, that we might know the grace and power, and forgiveness and mercy of her Son.  Holy Mary, Mother of God, pray for us!

Sunday Homily - The Voice of God

Hello folks, sorry for the lack of posts, I've been a bit under the weather the last little while.  In fact if you listen closely you'll probably hear me cough a couple of times during this homily.  Still intend to put the full text up for the homilies later this week.  God's blessings for the week to come.

A New Year, A New Blog Feature

As we begin this new calendar year, I decided to add a new feature to the blog.  My Sunday homilies will now be available in audio (but since Blogger only allows videos not audio files, I'll be converting them to simple videos and posting them to my YouTube channel, then connecting it here to the blog).  For those who still prefer the printed word, the text of the homily will still appear on the blog.  God bless, and a Happy New Year to all!

Where Freedom is to be Found

My circumstances this week have given me pause to reflect on the nature of freedom.  What those circumstances are, are not really necessary to the reflection, so I won't tell you.  So often we think of freedom in terms of being able to do what we want, to go where we want.  We don't want restrictions put on ourselves, especially from outside, from some authority.  I'm not going to claim that I'm immune to those feelings, I think there is something within us, something God has placed within us that just yearns for freedom.  The problem that we so often encounter, is that just like happiness, we search for it in the wrong way, and in the wrong places (I'm sure there's a country/western song in there somewhere).  I'm sure it would be a surprise to many that freedom could be found locked in a room, in a prison cell, or just about anywhere.  True freedom comes from within.  St. Thérèse of Lisieux is the patroness of the missions, and she never left her cloister.  That seems rather incongruous, but speaks of a similar reality.  We find true freedom within and with God, we can't forget that second part.  In the search for inner peace and freedom many turn to eastern religions who suggest an inner freedom, but at the expense of that connection to the Other, that higher reality which is God.  Freedom is found in relationship to God, in accepting his will whatever it might be.  It really doesn't matter where you are to do that, in a church, in your room, in your office, freedom is there.  Some weeks back I was reading the book He Leadeth Me by Fr. Walter Ciszek, an excellent reflection on this idea, that I would highly recommend reading.  Fr. Ciszek found freedom while he was in a prison cell, and a Soviet labour camp in Siberia.  The last place most people would look for freedom.  For Fr. Ciszek though, he came to realize that freedom was not to be found in his ability to come and go as he pleased, or in his ability to do whatever he wanted, but it was in accepting and doing God's will in whatever circumstances he found himself.  The next time anyone of us goes looking for freedom somewhere out there, we should remember Fr. Ciszek's lesson, freedom begins within, with our total and complete surrender to God, and acceptance of His will, wherever we are, and in whatever we do.

Sunday Homily - The Most Holy Trinty, God's Life and Us (and a Farewell Message)

As I am due to leave my parish in the next week, my homily this Sunday includes a bit of a farewell message; it's a farewell to the parish, not to the blog, just to clarify.

Well, we are come to my final discourse this weekend.  I will still be with you for another week and a half, but next Sunday our soon-to-be-ordained-deacon John Redmond will be offering us his first homily as an ordained clergyman, and so this will be the last Sunday homily of mine which you will be able to enjoy, or have to endure as the case my be.

The Most Holy Trinity, it is one of those mysteries of our faith which seems to cause so much consternation to anyone who takes the time to reflect on it.  In fact there's a joke told at the seminary, that after you have taken the course in Trinitarian theology, you will leave with:  five notions, four real relations, three person, two processions, one essence, and ZERO comprehension.  This feast day, the Solemnity of the Most Holy Trinity, or as we often call it, Trinity Sunday often causes a great deal of consternation for preachers.  After all, how can one possible take something as abstract and theological as the Trinity, and make it applicable to our lives, how can you do the subject justice in the short space of a homily?  There's a story told of one of the priests of our diocese, this was many years ago now, and this priest was just newly arrived from Poland.  He was a young curate in a parish, still learning English, and one Sunday morning the pastor suddenly took ill.  So this young curate, with his tenuous grasp of the English language, and no time to prepare, was forced to give the homily, and it was Trinity Sunday.  He got up into the pulpit, and this is the homily he gave, "Trinity is great mystery.  If I speak about it, will be even greater mystery."  Thus ended the homily.

Understanding the Trinity, how it works really isn't important for us to understand this feast though.  In fact, for us human beings it is impossible to ever fully understand how the Trinity works anyway.  There is an account told from the life of St. Augustine, he was walking along the seashore, contemplating the mystery of the Trinity, in the midst of writing his work on the Trinity.  As he walked along he saw a young boy digging a hole, then running to fetch water from the ocean and pour it into the hole.  St. Augustine stopped and inquired what the boy was doing, the boy told him that he was attempting to put the ocean into the hole.  The saint replied that it would be impossible to put the ocean into a small hole, at which point the boy revealed himself to be an angel, who told Augustine, that just as it is impossible to fit the ocean into a hole, so it is impossible for the mystery of the Trinity to be contained in the human mind.  So it really is impossible for us to fully understand this great mystery, but as I already said, to understand this feast it's not important.

The Trinity ultimately is the life of God, the inner life of God, the life of God that we are called to share in, to participate in; that is what's important for us, this sharing in God's life, in this life we call it Grace, in the next life we call it Heaven.  This inner life of God is a relationship of love; theologians will tell us that the Holy Spirit is the love that exists between the Father and the Son, a love so perfect and so great, that He is Himself a person.  This is key for us, and for how we relate to our God.  If we look to many of the ancient religions, to the pagan religions we often find that the people created a whole pantheon of gods for themselves, because if you think about it, the idea of a single, solitary god is a rather scary thought.  A lonely god, who created us for the sake of having some companionship; how could we, limited, weak human beings that we are, how could we ever adequately return the affections of an all-powerful god?  But our God is not alone, our God is a community of persons, a relationship of love.  God does not need anything from us, God is perfectly content and perfectly complete in Himself, but like any relationship of true love, that love went beyond God, to us, God created us out of love.

So often though, as our first reading makes clear, we reject that love, that life that God offers to us, because we are a "stiff-necked" people as Moses says, a stubborn people.  We turn away from God in our sinfulness, we look at all that we have received from God, and we forget who it comes from.  But our God, in his love for us continues to give us opportunities to come back, to share in His life.  He even sent his Son into the world to offer Himself as a sacrifice to save us from our sins, to break down the barrier between us and God, that we might once again have that opportunity to share in his life.  Again though, so often we forget that everything we have comes from God, all of our possessions, our relationships, our gifts and talents, even the good works we do are by the grace of God.  We look at our possessions and we want more, we look at our talents, our good works, and we puff up our pride, we forget that they are all gifts from God, freely given out of love.  As many theologians would tell us, the only thing that we human being can do or achieve without God, is sin.  That is why we come here each and every week, to this Holy Eucharist, because this is the perfect way to offer our thanks to God for his love and his gifts.  By sharing in the sacrifice of the Son, we renew our relationship, and our resolve to persevere in the life of grace, so that by constantly living in that life of grace in the here and now, we might share forever in the life of the Holy Trinity, in the kingdom of heaven.

Just before I conclude, I do want to offer just a few short words of farewell.  There will still be opportunities for individual good-byes, but since this is my last opportunity to address all of you, I have just a few words of thanks.  First and foremost I must give thanks to God for all of the blessings I have received over these last two years, I thank God for all of the highs, the lows, and everything in between.  I wish to express my thanks to all of you as well, for your kindness, for your friendship, and for your prayers.  I will certainly continue to pray for all of you as I continue on to my new assignment in Hamilton.  Finally, I can think of no better parting words than those which St. Paul offers to us today, "Finally, brothers and sisters, put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. Greet one another with a holy kiss.  The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you."

The Last Week of Advent - December 21st

Today we find the Visitation of Mary to Elizabeth in our gospel for Mass.  Notice the dynamic at work, Mary goes to Elizabeth, the mother of God to the mother of the forerunner, the greater goes to the lesser.  Even Elizabeth herself acknowledges how out of place this all seems when, under the inspiration of the Holy Spirit, she says, "And how does this happen to me, that the mother of my Lord should come to me?"  But isn't this the perfect symbol of what God was doing at that moment, the Incarnation had just happened a short while before, in Mary's womb, God had come to us, the great God to the creatures he had made from the dust of the earth.  God still comes to us even now, most especially in the Holy Eucharist, but he comes in other ways too.  Whenever we go to pray, pick up a prayer book, pick up a bible to read and meditate, go to the church to visit Christ in the Blessed Sacrament, it may seem as though we are the initiators, that we are the ones going to God, but not so.  God comes to us first, he tugs on our heart to inspire us to pick up that book, or to make that visit to the church.  In theological language we call that 'prevenient grace'.  Whenever you feel that tug on your heart, that inspiration to pray, it is God coming to you at that moment, don't ignore him, just marvel at how this happens, that the Lord should come to us, his unworthy creatures.